Up Through the Forest Wilderness

An Arduous Climb Alongside Nohkalikai Waterfalls

We climbed, climbed, and climbed along! Will this ever end! At every turn, I hoped to see some flat land but there wasn’t any and every turn only revealed another steep climb through the same set of rugged, uneven rocks. I glanced at my watch and it was 2.30 PM. That means we’ve been climbing constantly for 3 hours now. “Just 10 minutes more to the top”, said Droning, our guide.  I knew I couldn’t take his word for it. As a 15 year old village boy, he can easily do it in less than that time.

We were tracing our way back from Nongriat after visiting the Double Root Bridge and the Rainbow Falls. The usual route is a pathway constituting 3600 concrete steps but we were on a different route. The path where we were walking, rather climbing, was right beside Nohkalikai Falls, which happens to be the tallest plunge waterfall in India, falling from a height of 1115 feet (340 metres).  And, that very well explains the steep climb. It was like walking up a vertical wall of that height.

We got carried away when we heard about this route and embarked upon it without putting much thought onto it. To top it, we had missed breakfast and had hardly eaten anything. Not just that, we ran out of water pretty soon. And, I for one didn’t have a single sip as I was saving it for my cousin, who needed it more.

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Pic 1: The steep climb laid out through rustic moss-covered stones

We had no clue about this route and got to know about it from some travelers the night before at Nongriat. The jungle route appealed to us and we had decided in an instant to go through that route instead of the usual concrete pathway. A quick chat with Droning to gauge the safety of the route with respect to wild animals and if it would be slippery was enough to seal the deal. Droning, however, miscalculated our capability and estimated that it would take us 2 hours to reach the top. He had said it takes him an hour, so by our standards it would be 2 hours. How wrong he was!

Also, it was only later that we discovered people climb down the route but seldom climb up. It’s not a very popular route and many people don’t know about it. Backpackers, trekkers, and adventure seekers walk down this route to go to Nongriat and then go back up through the concrete pathway.

Rajat and Ashwin, two of our newly made acquaintances had joined us too.

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Pic 2: Resting a while to catch our breath

The jungle was alluring and too glamorous for words! The initial 2 hours was simply fascinating. I felt the five of us were like Enid Blyton’s Famous Five unearthing a secret trail attempting to solve a dark and deep mystery. Tall trees and thick shrubs adorned either side of the steep rustic moss-covered stone steps. The sun passed through the miniature openings in the thick foliage making varied patterns on the path we walked. The entire pathway had a generous dose of Bay leaves scattered all over.

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Pic 3: The climb continues through as the sun’s rays filter through the thick canopy. (P.C: Ashwin Chandru)

Every view appeared unique yet the same, all at once. Once in a while we came across these huge and delicate spider webs housing an elegant spider, proudly sitting right at the center. Gorgeous velvety butterflies fluttered every now and then spreading a blast of colours across their path. Some were tiny while most were really big, almost the size of a man’s palm.

A sweet jungle fragrance filled the air and our eyes feasted on multiple shades of green, sometimes interspersed by few browns.  Wild flowers of myriad vibrant hues scattered here and there were a source of constant delight uplifting our spirits and minds. I felt transported to a different realm. I wished I could take this jungle home and make it part of my everyday life but I couldn’t and have to make do with potted plants in my tiny little balcony.

There was nobody other than us in the trail making it even more enigmatic. The only people we met was a British couple going down the path towards Nongriat. They had come driving all the way from England and were exploring the remote corners our country.

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Pic 4: Delighted to meet people from across the continent (P.C: Ashwin Chandru)

As we started walking, we found plastic bottles, chips packets, chocolate wrappers scattered all around. Though this path was less littered compared to the concrete pathway but it was disturbing nevertheless. Even a place like this, which is not touristy and less frequented was not spared. Initially, we just exchanged discontent about this among us.

Soon the discontent got the better of me and I started collecting them in a spare bag I had and by the time we were done with the climb, my bag was full and there was no more space in it. It was a great feeling to find the British couple doing the same and they were stuffing garbage in their pockets. I had another extra bag, which I handed over to them.

After about 3 hours of continuous climb, we were drained. The tiring uphill trail coupled with an empty stomach was increasingly becoming tough for everyone. Our water supply of 2L was almost exhausted, which was anyway insufficient for six adults. We had expected to find a water source enroute in the jungle but there wasn’t any. Our focus had shifted from the enchanting surroundings to ourselves. The enthralling jungle was failing to divert our attention anymore and was becoming more of an ordeal that we wanted to get over with.

All of us were pushing ourselves. My backpack felt heavier than it was and with no water my throat was parched. My sisters were struggling.  While one of them kept complaining about a supposed hamstring in her thigh muscles, the other was finding it more demanding than the rest. She kept drinking glucose water and spraying Volini on her calves to keep her going. She was getting me worried if she could at all make it to the top. At one point where I was further ahead, she even napped for a few minutes somewhere in the trail – I have no clue how she managed to do that on the almost perpendicular flight of rocky and uneven stairway.

To keep myself going, I devised my own strategy. I started counting the steps and set myself a goal of 30 steps at a time. After 30 steps, I would rest for a few seconds and start towards another 30. I would silently congratulate myself for completing 30 steps and heave out a sigh of relief of having progressed a little ahead.

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Pic 5: We just reached the top, the azure blue sky is just fascinating

Towards the end I was so dehydrated that it was getting increasingly difficult for me to move on. Desperate, I requested Droning to run ahead and get some water for us as we continued our climb. After an arduous 4 hour climb, the jungle gave way to tall brown grasses on either side indicating we were almost at the top. A little while later the hilltop appeared in the form of a vast and sprawling meadow. What a moment that was! Phew! At the same time Droning arrived with a bottle of water. We guzzled up all the water in split seconds like raindrops on a parched land. After quenching our thirsts, we moved ahead and soon spotted Nokalikai falls shining in the bright afternoon sun.

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Pic 6: The direction shows you can walk down this path, and we walked up instead!
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Pic 7: Nokalikai Falls – note the steep wall beside it, that’s the path we walked up!

Today, as I look back it feels good that we had chosen to walk that path. Several memories besiege me –

  • Agony of the 4-hour near vertical climb winding through the thick green canopy
  • Stepping through hundreds of fallen dry leaves strewn over moss-covered rustic stones
  • Maneuvering billions of crisscrossing gnarling roots that even God himself cannot map
  • Feasting our eyes on the myriads of colourful flowers and butterflies
  • Mushrooms and lichens of various shapes and sizes
  • Amazing and unusual insects by the dozens
  • And much more……….

All of this I wouldn’t have known had I taken the concrete pathway.

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Pic 8: We encountered several such gorgeous beauties. (P.C: Ashwin Chandru)
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Pic 9: A stick insect, insects that camouflage like twigs (P.C: Ashwin Chandru)
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Pic 10: The skeletal remains of a leaf (P.C: Ashwin Chandru)

Constant

The Poush Sankranti I Used to Know

Cultures and traditions almost extinct…..

“It’s gotten too cold and with Sankranti this weekend, I need to get some things ready for Pithes, miss you all”, said my Mom on the phone yesterday. Oh yes, 14th of January is just round the corner. It’s time for Poush Sankranti, the Bengali version of Makar Sankranti. A major Indian harvest festival celebrated by Hindus across the country marking the first day of sun’s transit into Makara or Capricorn. Called by different names, it is celebrated in different ways in different parts of the country. Maghi in Punjab, Sankrat in Rajasthan, Pongal in Tamil Nadu, Bihu in Assam, and so on.

Poush Sankanti is named after the month, Poush, which is January in Bengali. Bengalis celebrate this festival with Pithes, or special Bengali sweetmeats made of khoya, flour, rice powder, sweetened coconut, jaggery, cardamom, etc.

The thought of Poush Sankranti suddenly brought back a flashback of childhood memories urging me to pen them down before they get washed away with the passage of time. Poush Sankranti used to be a big festival associated with elaborate celebrations and the neighbourhood homes having each other invited.

It was almost like a Pithe Festival with the entire neighbourhood merrily immersed in Pithe-making and Pithe-eating that would spread out to 3-4 days.

In our joint family, this used to be a very special time of the year. The planning would start days in advance with listing out of the kind of Pithes that would be prepared for that year. Usually 4-5 types would be finalized taking into consideration special requests from all the family members. One or two savories, Nimkis and Shingaras would also make to the list to balance out the sweet Pithes.

The entire house would then get together in a hustle and bustle of activities. Dads and Uncles would be busy making several trips to the local market to get the ingredients, especially the perfect coconuts – the ones they feel will yield substantial meat. Removing the coir and preparing the shell to make it ready for grating was their job as well.

My Grandfather’s primary job was to eagerly wait to consume the Pithes while blackmailing the rest of the family about this year being his last Sankranti and hence his Pithe wishlist better be fulfilled. As long as I remember, it was the same story every Sankranti till one fine January morning when it turned out to be real – yes he passed away on a cold January morning.

Moms and aunts would have the more demanding part of the job, grating the coconuts, preparing the khoya, making the sugar syrup, mixing the ingredients in perfect proportions, kneading the dough and shaping up the Pithes, frying them in oil on slow fire, and so on.  Back then, Khoya was also prepared at home by thickening the milk – a job primarily done by my Grandmother. I remember participating wholeheartedly and lending a hand in all the activities.

Dad’s elder sister, Boropishi lived in the same neighborhood with her family. This was a great advantage as usually her Pithes would taste different and often the types would vary giving us a wide range to satisfy our palates. The women, of my family take great pride in their Pithe making skills and that continues to this day. Not the ones of this generation though, most of us have no patience, and the few of us who have tried their hands in it are hardly any good.

Back then, the youngsters of the family, like elder siblings and younger uncles had nothing to do with the actual Pithe preparations but their interest in eating them is what motivated the elders. Besides, they had another important role. They were entrusted with the responsibility of creating the ‘mera-merir ghor’, which used to be a makeshift home made out of haystack. Mera refers to the Ram, the adult male sheep and Meri refers to the Ewe, which is the adult female sheep.

So, ‘mera-meri ghor refers to the house of a sheep couple.

This would be burnt at dawn on the day of Poush Sankranti ( Jan 14th), amidst chants of “mera-merir ghor jole re hooooi!; Mera gelo bajaro, Meri gelo koi; mera-merir ghor jole re hooooi!” (The sheep’s home is up in flames hoi hoi; the ram’s gone shopping and ewe’s missing, the sheep’s home is up in flames hoi hoi). Before setting the ‘mera-merir ghor’ on fire, everyone would take a mandatory bath and stand beside the fire with a plate of Pithes. So, have the Pithes while soaking in the warmth of the fire – what bliss on a chilly January morning! A few Pithes would sometimes be thrown onto the fire as an offering.

Young boys and girls, the courageous ones who dared to brave the cold, would also spend the night merrymaking in the ‘mera-meri ghor’. Often times there wouldn’t be enough hay, so pine needles, bamboos, cardboard boxes and anything that will aid in making the fire burn strongly would be used to supplement.

I have only very early childhood memories of ‘mera-meri ghor’, a few years later as I stepped into adolescence it had disappeared altogether from the celebrations in our home. I believe ‘mera-meri ghor’ was part of Poush Sankranti celebrations only for Bengalis of North East India. I am not sure about Bengalis in other parts of India.

The Assamese people had a similar celebration and they called it ‘Meji’, experienced from the few Poush Sankranti that I spent at my maternal Grandparent’s home in Assam. Their amazing boga-pithas are still my favourite. I am not sure how much of the celebrations still exist in the same way. As for Shillong, I know there are hardly any. Probably, it is still celebrated in pockets of North East India but by and large it is disappearing. Another sacrifice at the altar of urbanization!

It’s sad that our children have no idea of the distinctive flavours of such celebrations. Today’s children celebrate a Haloween with a lot of fun and fervour but probably have no idea about a Poush Sankranti. Who else but us to be blamed!

The tradition of Pithe making at Poush Sankranti continues to this day at my home in Shillong. Though there is no mera-meri ghor and over the years it has reduced to being ritualistic with may be just one type of Pithe. However we do have our impromptu ‘Pithe celebrations’ that make up for Poush Sankranti and which happen at other special times, such as, when our parents visits us or we visit them.